Zakat In Social Life

According to the language, the zakat is cleaning and growing (increasing goodness and blessing). According to Shari'a, zakat is the expenditure of certain property with certain parts and certain intentions and distributed to certain people.
The concept of charity has a relevance with populist economic systems that benefit Muslims and to empower the economy.
In terms of charity recipient objects in accordance with the word of God Almighty in the Qur'an Surat At Tauba: 60) The recipient of Zakah are:

1. Indigent
2. Poor
3. Amil (if not paid or not paid or sincere hope)
4. People who had converted to Islam (less than 5 months even though the rich)
5. Slave
6. People who have debt (when debt for something that is correct)
7. People who follow the war (although rich sabilillah fi)
8. Traveler (Ibnu Sabil), that is, those who preach out of town that ran out of stock even though he basically rich).
In development, the charity which is distributed not only used for eating. Zakat currently being developed to improve the quality of the program division of national and local charity. Zakat is initially more likely to maintenance mustahik charity, is now targeted for development efforts and the formation of mustahik zakat so slowly into muzaki.
Zakat is distributed also been dikeas by systematically tailored to the target of the pemberikan charity.
The use of zakat funds in addition to the grants as well as through provision of revolving funds, so that the mustahik zakat can develop their business productivity. This opens up job opportunities for the managers also mustahik zakat zakat (alms agency workers). With the formation of Zakat becomes muzaki mustahik automatically increased economic growth and social inequality can be suppressed.
Management of professional charity has also provided opportunities for investors to establish istitusi zakat to increase empowerment program mustahik charity. This opens up other investors to open istitusi outside agencies that can synergize with zakat zakat institutions, such as financial institutions (BMT), educational institutions, health units and other institutions associated with the development program Zakat.
Synergies between zakat management institutions, transparency and integrity of charity managers will increase the interest and confidence of muzaki to continue to spend zakat. This has resulted in the development of an advanced economic life and resulted in a better social life.

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